Moses Maimonides is not only fun to say (alliteration!), but also the name of one of the most important philosophers of the Middle Ages. Born around 1135 in Spain, Maimonides was influenced by the great mix of religious cultures that made the Medieval Iberian peninsula unique. And this brings me to one of his most […]
Moses Maimonides, Medieval Mind Read More »
After the Roman Empire collapsed in Western Europe, the literature that had flourished went into abeyance. For instance, the entire genre of playwriting just went out of existence. It was finally a tenth-century woman named Roswitha of Gandersheim who revived this art. Her plays today read charmingly clunky, like fourth-grade presentations. As with much about
“Dulcitius” and the Revival of Playwriting Read More »
Volodymyr Zelenskyy has emerged as a heroic leader in no small part because of his willingness to endure the dangers and hardships of the battlefield for a cause that seems larger than him. In this, he parallels the popularity of another unlikely ruler of the Middle Ages: King Baldwin IV of Jerusalem, aka “the leper
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VIKING HOARD ALERT! Not, like, the immanent threat of hoards of Vikings coming to invade, but the other sort of hoard — as in, the stashed treasures from Viking-age Scandinavia and Britain, buried for safekeeping but never reclaimed by their owners. Hundreds of such hoards have been discovered in modern times, many by amateur treasure-seekers
Scottish Viking Hoard Read More »
The United States has a complicated relationship with Christianity. On the one hand, the First Amendment to the US Constitution states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof”. On the other hand, the country’s past includes a litany of deeply religious people who frequently have
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This advertisement appeared in _Life_ magazine July 1952. Put out by Conrad Hilton, famous hotel millionaire and ardent anti-Communist, Hilton was one of many Americans who supported a sense of nationalism that entwined Christian religion with patriotism at altogether new levels. In the twentieth century, the drive to portray America as a Christian nation was
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Here’s a humongous Hellmouth harvesting hardened humans! This 15th-century depiction of tortured souls was a common artistic motif and gets at the real fear that permiated Medieval society about what one’s place in the afterlife would be. Notably missing from the damned, here, were children. And yet, folks did worry. The general view was that
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This surrealist painting by Mariusz Lewandowski, called “demiurgos unmoved mover” shows a haloed figure standing outside of a frame which contains a scene of a vast sky and water tumbling over the lip of the picture — maybe the figure is just watching the image, or maybe they are actually tipping it. Either way, the
This is a 14th-century painting of Saint Euphrosyne of Alexandria, who was one of the “monachoparthenoi”, a Medieval Greek term for “monk-virgins.” These were young women who disguised themselves as monks so that they could avoid marriage and live a life devoted to spiritual contemplation in male monasteries. It was a bit of a trend,
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As a Medieval historian, one of the things I do is study saints of the Middle Ages — they were akin to our modern-day superheroes, and their special qualities give us a good lens for understanding the values of the distant past. The holy woman featured here today — Rita of Cascia, nee Margherita Ferri
Rita of Cascia, Patroness of Lost Causes Read More »
Medieval Europeans were well aware of the balanced network of living creatures that populated their existence, but the great thinkers of the Late Middle Ages (about 1050-1500) were less interested in writing about the web of life than they were about trying to demonstrate the way the natural world pointed to spiritual truths. The Medieval
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Medieval culture repeatedly drew connections between animals and moralistic qualities. The pig — an animal ubiquitously eaten by Christians throughout the Middle Ages — developed an unusually bad reputation. This detail from a 15th-century prayer book shows a woman stroking a pig. While the overall image looks benign — the larger painting is all about
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This elephant ivory plaque from the Cathedral of Salerno dating to 1084 shows an image of God creating the animals. Early Medieval ideas about the place of animals in nature were shaped by Christianity. On the one hand, following Augustine (d 430) et al., who drew from the Genesis story, intellectuals thought that the animal
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“Born with a silver spoon in one’s mouth” is a common expression that means your family is rich. The origins of this saying go a long way back, and are connected to a tradition of giving silver spoons to infants getting baptized into the Christian faith. Wiktionary traces the first recorded statement to a 1721
Silver Baptismal Gift Tradition Read More »
From the 1500s through the middle of the 1600s, near constant warfare beleagured Europe, taking on new horrifying expressions. This picture shows one moment where the fighting got so bad that people put aside their differences to ally themselves with one another in order to have a break from the violence — a brief episode
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This painting is breathtaking — especially when you consider that an artist painted the original in about 1535 — this is a copy from the first part of the 1600s. Entitled “Vädersolstavlan,” the Swedish name translates into “The Sun-Dog Painting” and may be the first artistic rendering of this celestial phenomenon. Sun-dogs happen in the
Sun-dogs, Astrology, and Apocalyptic Thought in the Italian Renaissance Read More »
There is a very long history of apocalyptic thinking in the history of Christianity, and one particularly strident episode came in the wake of the Protestant Reformation — specifically with regards to Martin Luther, who truly believed the End Times were imminent. Interpreted through Luther’s lens of European religious trends in the early 16th century,
Martin Luther and Apocalyptic Thought in the Italian Renaissance Read More »
Giants appear in many ancient mythologies, and the Bible is no different in this way. One specific origin story for Biblical giants comes from the book of Genesis, which explains how the nephilim came about (6:1-4): “When humankind began to multiply on the face of the earth and daughters were born to them, the sons
Giants and Nephalim in the Bible Read More »
Here’s the Devil from the movie _Spawn_ (1997), and he looks a lot like the demon Mavet (Canaanite Mot), who personified death in ancient Judaism. The role of demons in Jewish and Christian history changed during Biblical times. In the Ancient Mesopotamian world, the _daimons_ were originally not as evil as their eventual manifestations —
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Here is poet and painter William Blake’s “Angel of the Revelation”, illustrated between 1803-1805, and you might notice the giant, mostly naked (it was the Victoriano age) figure does not have wings. And this is because Biblical angels didn’t. (In the Abrahamic tradition, the winged Seraphim and Cherubim eventually were considered angels, but in the
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